If a person does not attend to the meaning of terms as they are commonly used in argument, he may be involved even in greater paradoxes.
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For the plan grows under the author’s hand; new thoughts occur to him in the act of writing; he has not worked out the argument to the end before he begins.
The clearest argument against ’s authorship is probably that never wrote a work whose interpretation was as simple and straightforward as that of Alcibiades.
“It isn’t,” I said. “However, it is a fact that whether one falls into a little swimming pool or into the middle of the biggest sea, one nevertheless swims all the time.” “Most certainly.” Then we too must swim and try to save ourselves from the argument, hoping that some dolphin might take us on his back or for some other unusual rescue.
Wherever the argument, like a wind, tends, thither must we go.
For he who lives as passion directs will not hear argument that dissuades him, nor understand it if he does; and how can we persuade one in such a state to change his ways?
Among people lacking self-restraint, those apt to be impulsive are better than those who are in possession of an argument [logos] but do not abide by it.
What really moves people to believe in God is not any intellectual argument at all. Most people believe in God because they have been taught from early infancy to do it, and that is the main reason. Then I think that the next most powerful reason is the wish for safety, a sort of feeling that there is a big brother who will look after you. That plays a very profound part in influencing people’s desire for a belief in God.
What really moves people to believe in God is not any intellectual argument at all. Most people believe in God because they have been taught from early infancy to do it, and that is the main reason.
For all refutation must begin with some piece of knowledge which the disputants share; from blank doubt, no argument can begin.
